Somehow


Sallow fruit of doubt (guilty, rotting holes,
smashed hope, mute possibility, pause for complacency),
whose lazy seeds spawn
contorted fragments of forget;
tattered, moot sentences,
                                                hesitations,
echoes of fear,
                                                following fear of fear.
Craning, one can hear
their long lost sorrows attached
to our own, thumping heart.

Mind’s hoary soliloquy
flaps frantically,
fitfully free; while
          quintessential doors of perception
(five of them)
          filter cosmic, white heat
          through prisms of colors-
          lapis, ochre, sienna
rainbow’s light,
dark unraveling.

Decoding time into days,
we clutch at pebbles in the stream
dreaming the gurgling flow
into pomegranate’s passion,
guzzling its nectar, pits and all.

Vignettes, billions, (perpetual unfolding)
trembling plays with no set-
Characters (you and me) act
on shifting grains of
windswept dunes in
Sahara’s raw dance.

Yet, selfish insistence,
pearly data of birth
assembles uncannily-
             mapping gravity’s clout.

Dikes of persistence
shape tomorrow’s fortunes
from today’s regrets.
Torrential rivers
of love and pain, joy and betrayal
flow past eroding banks,
             through unequal silences of
             sorrow and shame.

Pandora’s plethora of tarnished ennui
sinks overloaded barges-
               good intentions, weighed down
               with neglect.
Compost condensed beneath timeless
yearning, crushed into syrupy coal,
morphs
to become diamonds.

After all is said, all is done,
After Time spins out
when doubt is spent, words gone-

Somehow, Silent
from amongst this clutter
callow wings unfurl, revealing a Pearl.
Salubrious jewel.
Tabula rasa.

Incandescent Nectar

Incandescent Nectar of Life,
conscious of Itself through our senses,
breathing our breath; and which,
with our caring awareness of one another,
breathes Life full with Love.

Here only, forever Now is,
which, breaking with by and by
becomes again the Full Emptiness,
where the billows of ruminating Dust
show in relief the shadow of Time,
and a brief glimpse
through Fate’s curtain
into who we are.

This sums up my mystical take on life. It’s a “glimpse” of where we came from, where we are, and where we’re going.

This poem is also featured on my new Zaadz profile: GarnetDavid. Stop by and say hello. Peace.

Joseph Campbell’s Bliss Dance

In the beautiful words of Joseph Campbell

“Ask an artist what his picture “means,” and you will not soon ask such a question again. Significant images render insights beyond speech, beyond the kinds of meaning speech defines. And if they do not speak to you, that is because you are not ready for them, and words will only serve to make you think you have understood, thus cutting you off altogether. You don’t ask what a dance means, you enjoy it. You don’t ask what the world means, you enjoy it. You don’t ask what you mean, you enjoy yourself; or at least, so you do when you are up to snuff.

But to enjoy the world requires something more than mere good health and good spirits; for this world, as we all now surely know, is horrendous. “All life,” said the Buddha, “is sorrowful”; and so, indeed, it is. Life consuming life: that is the essence of its being, which is forever a becoming. “The world,” said the Buddha, “is an ever-burning fire.” And so it is. And that is what one has to affirm, with a yea! a dance! a knowing, solemn, stately dance of the mystic bliss beyond pain that is at the heart of every mythic rite.”

I have nothing to add, except that I can’t dance in front of the computer. I have blog itis: cramps from sitting too long, and a blank mind.

Radical Faerie Definition

First a little post script to yesterdays July 4th post- Add to the list of glowing experiences of that day: eating a quarter watermelon, dribbling juice down my chin, slurping loudly, and: a stunning firefly display in the fields and trees while walking home from the fireworks. I’ve never seen fireflies so prolific. And they were richly concentrated in a few trees and fields, as if attending huge all night dance parties. What a magical day!
————
What and who are the Radical Faeries?

I found a succinct explanation of Radical Faeries while browsing some Faerie web pages. This description is by Cyrwyn, who has written quite a bit on the subject.

Faeries are strange creatures of magical powers and wisdom. Radical Faeries are a loose subset of primarily gay men whose origins were in the 1960’s counter-culture. The archaic spelling refers to the Land of Faerie where the mythical Faeries lived. It was a taking back of a derogatory name that gay men had been called and turning it into a name of identity and power. An almost anarchic sense of freedom and earth-centered spiritualities characterize their beliefs and behaviors. Faeries see themselves as gentle, loving men, nature lovers, healers, shamans, pagans, feminists, fun-lovers, seekers of a wholistic way of life. They believe that our society is unbalanced, too masculine oriented, thus authoritarian, bigoted, violent and warlike. So they work to balance the masculine and feminine within themselves toward an androgynous state of being. They often worship the Goddess, the Earth Mother, instead of the patriarchal God, to restore that balance.

Faeries come from all walks of life. They often have gatherings at sanctuaries, primitive campgrounds in rural areas. Consensus rules at these gatherings. There is no structured political organization or movement. For the most part, individual freedom takes precedence.

This is a little more succinct than my post a few days ago. But it says many of the same things. I believe there is a subtle quality, a spiritual and natural reason for gays in our society. They are not just accidents, detours, dead ends. If respected as a culture, by themselves and others, they can fill gaps in the masculine/feminine dichotomy.

Faerie Spirit

This is the beginning of some ruminations on Faerie Spirit. I don’t feel like composing a finished article, so I’ll just throw out some ideas as they come. These generalizations and perceptions are my personal observations. Ongoing…and perhaps a bit rambling. I’ll also link to other writings on the subject as I find them.

Faerie spirit describes the unique healing attitudes and skills of many gay men. But most of them are unaware of their abilities as healers and seers. They are too caught up in the gay subculture, which mainly tries to fit in, or react to, straight society. Either way, much of gay culture is “dependent” on straight culture to survive. Gay culture struggles with all its energy against straight culture. It often has little of its own tradition or mythology to pass on. And so the spirit is wasted in the paradigm of ageism and sex culture. There’s no room for depth.

Don’t get me wrong. Gay culture has influenced straight culture plenty. The open appreciation of male beauty in every facet of culture is a gift of gay culture. Men are more aware of their beauty, which makes them, well, even more beautiful. Beauty is a feminine quality, and it’s healthy for American men to develop it. Gay culture has influenced most pop culture, and style culture. These are valid but limited contributions. Their real spirit is often repressed.

Most people have some healing abilities. Women (feminine, nurturing, opening) tend to have more healing talent than men. Men (masculine, building, entering) are generally about action, accomplishment, change. Everyone has a balance of Yin and Yang energy. Usually one is favored. Straight men are more masculine, but can have quite a bit of feminine. Straight women may have the opposite balance.

Gay men tend to have a more equal balance of these opposing/balancing energies. This gives them an ability to sense and express energy in ways not available to non gays. I see the two energies as two lenses, the masculine and the feminine, each with it’s own power, and those who have a balance see things in stereo. Or, they could be like two healing stones, which when rubbed together in one person, creates a warm healing energy by the friction.

I’m not saying every gay man is healing and every straight man is not. No, no, no. I’m just saying the ones who have that skill are barely acknowledged, where they should be raised to a position of influence and respect in our community. They are here to heal and should be encouraged.

But that’s not the case. After thirty, most gay men are barely noticed, unless they work their asses off to stay buff. They have to conform to the beauty culture to be respected. The real healers may not compete well in this brutal, judgemental culture. As they mature, they may be ignored, outcast. And their talent goes unused.

I remember one man who I met at a support group. I could see his psychic ability, but he barely functioned in the group, at least around me. I felt he thought I dismissed him, but I was just a bit thick skinned, the way I always am around other gay men, mostly to protect myself from their judgment. I’ll judge you before you judge me, that’s our motto. Not a happy culture. Gay, not happy, sexual, not loving, trendy, not healing. So he and I never connected. Too bad. And part of it was my lack of empathy. My defenses and his defenses.

What are these healing powers I keep referring to? Seers, touch healers, sex healers, mystics, anyone with a valid message to offer the rest of us, whether physical or emotional or political or cultural or spiritual. I’ll try to be more specific as I think of examples. (later)

I sense my un-developed ability. I can see into people, see their weakness, their wounds, and how to nurture them. But I have no training, no mentor, no path, to show me how to focus this crude ability. I know it’s there, but my ego, my fears, my conformity blocks me. Part of the reason for this blog is to explore some of this stuff, in myself and in others.

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