It’s all new, review of past posts

I posted this 2.5 years ago. I am pleased how much learn, or relearn, from reading what I wrote then. Since I am not posting much new here, I thought you also might enjoy reading, or perhaps rereading, what I wrote back then. I hope to be back writing regularly here again soon.

double wedding ring quilt
This evening I meditated for the first time in awhile. I sat for over an hour in a chilly, dimly lit upstairs room, facing a north window, staring mostly at a desk I hardly use anymore. (especially since I set up this computer facing south in a different room on the first floor) I’m not sure why I meditated now or why I hadn’t for many months. I think I needed to reconcile the distance I feel from blogging, from words, thoughts, ideas. I needed to just experience, clean out.

Years ago I found a source of power in the detachment I learned from focused meditation. (I’m talking 15 years ago.) Detachment freed my fears, allowed me to breathe new air, new life and ideas. I felt free to grow and learn, to improve. Then I began to cling to that feeling, that essence of detachment. I began to mythologize it. And its power quickly faded. I wondered and searched for why it faded. I didn’t have a regular practice and soon “gave up”. (I don’t have a regular practice in anything, except irregularity.)

Sitting tonight, I tumbled with thoughts as I settled my posture to relieve the discomfort it caused. I tried to slow my breathing, which tends to become over excited and then I hyperventilate. I tried to calm my mind. Calming the mind is like trying to calm a restless sea. Doing less is better. So I just let. And let.

And let. The desk before me occasionally revealed itself directly in the swirl of words and images, the monkey mind flitting as a moth in the garden on a summer night. The desk’s wooden structure is as simple, platonic as it gets. Square angles, average proportions, no frills. Utilitarian. Probably oak, or some other hardwood, I’m guessing it was made in the forties of fifties, judging by the deco-ish drawer handles.

The three drawers at the right of a cubby hole for the user’s chair have been stained blackish, perhaps from thousands of touches by human hands. What of the lives of those hands? What of their fate? Did doubt tremble in some? Did sex film those fingers? Chocolate cake? Perhaps this desk was used in a factory office, where soot or other noxious particles permeated the building. Perhaps the lungs which breathed while sitting nearby have expired. Unknown, these possible histories flex in my imagination. What of the forests from which the wood came, each individual tree? And on. All this noticing happens in a second.

I shift my focus to the objects on the desk, which tell tales of my own recent history; a Japanese handmade paper candle shade, decorated with dried flowers within the fibers of the paper. It was given to me by a friend years ago. So simple and timeless and fragile. I consider its value, which soaks beyond its paper structure. Nearby sits is a small ceramic pot to burn fragrant oils. Functional, round, glazed white, it heats a few drops of oil by a candle placed below. Both remind me of past habits, now faded, to practice yoga and meditate here by candle light and (often lung-clogging) oil scented air. A tiny pocket notebook lies open, unused for months now, where ideas for poems or posts were noted. Other objects litter the desktop, adding to its history heap.

This bit of noticing brought me some clarity.

When I notice the ephemeral state of any thought or life, none of this matters. The pain and cold in my body are only temporary. Is any level of pain unbearable when considered against nothingness? Such awareness frees ties to the frail body. I can see so many choices, so many words, so many possible lives fanning out from here. Each choice excludes millions, and creates others. Yet just one is me just sitting. So I sit… and sit. I notice. I am older.

Long ago I read Sartre’s “Nausea” and was profoundly affected by it’s cynical, existential tone. I often feel the nausea of not knowing who I am, not really knowing, only placing meaning, choosing from the emptiness. Nothing matters in the long run. It’s all relative to the vast space and time we are so good at ignoring. I don’t behave so cynically, but inside, I still feel it’s all just illusions, temporary patterns. So I choose to live the illusions, the subjective experience in general, of beauty, happiness, food, love, sex, trust, music, family, friends. These are what I rely on to compose and anchor my detachment. Otherwise I would just float away.

This sitting session helped me. Detachment is powerful. Frightening. Enticing. A burden and a gift. I am responsible for how I live.

I have work to do. I have goodness to share. I matter. I know. It’s all good if I breathe in synchronicity with the heartbeats around me.

The photo above is part of an Amish “double wedding ring” pattern quilt, from OH, 1930s. The interwoven circles could symbolize the inter-relatedness of all life on this fragile sphere.

Understanding Detachment

Detached and SuspendedPeople often think of the Buddhist idea of detachment as something cold and distant. The truth is, detachment occurs naturally when you understand how it is inherent in consciousness. It’s like being shown how a car is driven. From the outside, it looks as if the car is driving itself. But once you know there’s a driver, then the car becomes the vehicle being driven by someone.

I found the following quote by Alexander from a short article called Practicing Detachment: A short introduction to the F. M. Alexander Technique for Buddhist Practitioners. Alexander discovered, quite unwittingly I believe, a Western path to what has been for the most part an Eastern philosophical skill.

The fact to be faced is that the human self was robbed of much of its inheritance when the separation implied by the conception of the organism as “spirit”, “mind” and “body” was accepted as a working principle, for it left unbridged the gap between the “subconscious” and the conscious. I venture to assert that if the gap is to be bridged, it will be by means of a knowledge, gained through practical experience, which will enable us to inhibit our instinctive, “subconscious” reaction to a given stimulus, and to hold it inhibited while initiating a conscious direction, guidance, and control of the use of the self that was previously unfamiliar.

I suggest that only those who become capable of translating into practice what is involved in the procedure just described can justly claim to have experienced detachment in the basic sense.

F. M. Alexander, The Universal Constant in Living, 1946

Living with Love

Love FlowerI just brushed one of my cats before letting him out. At first I did it without thinking, then I let myself relish the pleasure of connecting with this little soul and giving him pleasure while grooming him.

Whatever you do, do it with love. By that I mean do it as if it were the only time you do it, perhaps the last time. We all live as if there is ALWAYS another chance, which there usually is. However, living fully means expressing the poignant urgency, the wistful beauty of each moment, without bitterness, as it passes us.

We tend to see every event in terms of what it isn’t. We measure and parse accordingly, allowing happiness when something happens which averages better that usual. But that’s not the way it really is. Each moment is unique. Live to that idea and you will live fully.

Weep with your whole being when there is great loss. Smile with your whole self when life offers a gift, as it so often does.

Write your name on today, a gift you will never get again in the very same way.

Truth and Being

clematis0001.JPGSome thoughts on Truth (reality), Possibility (change) and Being (consciousness).

Possibility (change) is what brings Being (consciousness) to Truth (reality). Possibility keeps open the door to new combinations and patterns within Truth.

Truth guides all possibilities to one present moment, the singularity of which branches out in all directions and encompasses All.

Truth is the track upon which Being unfolds. Possibility is the fuel of Being.

Being is the path Possibility alights along the tracks of Truth.

Truth is the grid, Possibility is the paint, or perhaps film. Being is the story.

The poetry of Being could be said to be its Spirit. The text, syntax and vocabulary of Being is formulated into meaning and beauty by each person. This interpretation and application of meaning and beauty raises humanity above mere existence. Spirit is meaning springing from Possibility.