Fantasy and Finding Meaning

Fairy tales – by Anthony Steyning novelist, essayist, playwright, critic.

It’s funny what you find when you let your mind run wild. I just set up an iGoogle home page, which, like IE or Netscape, offers a variety of widgets to enhance the personality and useability of our homepage.

You can set up a theme for the home page, along with a huge variety of little boxes filled with useful or useless toys, links to blogs, news, weather, quotes, art, etc.

You can also set up other pages in tabs. So I set up a news page, a blog page, a literary page and a philosophy page. Each time I set up the page, the ubiquitous “Google” search box inquired if I felt “lucky”, meaning if I would let it set up a series of widgets in that particular category for me. What the heck. I let it. And it came up with some fun sites. One was called “Literary Eruption”, certainly an intriguing title.

Apparently it is linked to the site (at least today) of a Spanish philosopher and novelist named Anthony Steyning.

This fellow seems to have a grip on both the relevance of history and the playful spontenaeity of the Internet. If I were you, I’d check him out. I already did, but since I’m not you, I can’t do it for you, too.

Here’s a quote from his essay, Fairy Tales: A Narrow Escape!.

Antonin Artaud said it allwhen he wrote Pour en finir avec le jugement de dieu, asking us to stopthis nonsense with our imaginary friend. For if man needed to createmyth to step out beyond himself so he could look down upon himself andheal himself or give himself that extra bit of courage and strength inthe face of mostly cruel and often endless setbacks, then for a timethis was fine. But by beginning to believe his own inventions, imposingthem as if they were the truth, he created the beginning of his owndegradation. Because myth is a series of pretty fibs and an elaboratelie however well meant, however well told, represents the seed ofdestruction that every grand falsehood carries within itself.”

Blog Apocalypse, Meme

Beautiful1 alerted me that the Urban Monk has started a consciousness and fund raising meme. Check it out at Blog Apocalypse. His meme challenge is to post what advice you’d give as your last “blog word” on the Internet. For every link he gets he contributes a dollar to a charity. And you get to express yourself philosophically! Everyone wins, or whines, depending on their mood.

Were the blogosphere about to blow up, or perhaps spurt its last fizzle, I’d encourage my readers to quickly Google the word library before their “only” source of information dries up. If they manage to catch its meaning before they’re cut off from the outer world, there’s a chance they might also be able to locate one of those antiquated knowledge warehouses in their neighborhood.
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Touching Juice

Moon Rake Over MeThere are places we go and places we need to go. They are similar. They both fascinate us and thrill us and also terrify us. Spiny urchins with unforgettable foibles chuckle at our fear, or knock in the night. (play dramatic, clutching string chord, perhaps a nice healthy 13th cluster, with vigorous tremolo, diminuendoing to background) We fear the unknown, lurking, well… unknown, beneath the surface, beneath our physical lives and in our psychic lives. “Could you pass the pickles? I love those Kosher dills!” We are hard wired to ignore a lot.

Learning is doing and letting. When we face what we fear, we learn. To learn we must let. To let we must trust. To trust we must believe. And it goes on, until we get to experience. When we experience, we find change, it begins to carry more weight. When we see things as they are we admit they are absolutely new. Sure, there are patterns. Like spirals and swirls and hatcheted hounds tooth patterns looming over the surface. What I mean is the raw, visceral newness, like opening a new box of Cheerios. It’s not pretty. Accepting and opening to everything is daunting, terrifying. But it can happen. And it needs to be acknowledged, heightened, fleshed, lived, feared.

Johnny, oh Johnny boy, take me to your haystack and shine your sun on me! Yes, Johnny redeemed me resuscitated me, brought me back to reality, to the reality I sense is right for me, for anyone, to cherish the sweetness of life as it happens, from as early on as you possibly can, to give that whenever you feel it. Johnny hungry skin, perfectly hungry, salient. Connecting with his perfect hunger, giving it back, sharing it. Just for the moment, carefully, formally. Yearning, but with open eyes, embracing, shocked, vermilion snare. There is only one lesson. There is only one lesson. Do I need to repeat myself?

I know when I’m outnumbered, and when I makes sense to give in, I know. I don’t try to kid anybody. I take it as it comes. I flop around a lot. Others may not see it, but it’s me. Quiver, huddle, crouch, scream, rejoice, vibrate, weep, smile, give myself completely up to the glory of being alive, no turning back, no redemption, just gratitude, giving in, giving up, giving over, and finding the glory of just being, just breathing.

I get out of the car and press the garage door button. The noisy motor grinds for 10 long seconds. I stand there, pausing, knowing I’ve paused safely here before. High above the wind chimes barter their wares, seductive questions, partial answers, an essence of music, sampled sirens messages. She swims between two notes, daringly, favoringly. I look up at the great beast hovering over my house, reaching unrelentingly, immeasurably, knowingly, anciently toward the sky. One of it’s great, gentle hands, magnificently delicate hands, at the tip of its long, almost grotesquely feminine fingers, cradles the moon. The wind chimes pause.

Regal, diminutive, she notices me, sideways, alluring, and smiles, looking someplace beyond what I see, across the neighborhood, across the house with the perfect lights. She blows clouds around her noctilucent face, swirling them infinitely slow, a slow liquid, like glass. She listens as I watch. She calls deeply, she shows me myself, my weakness, my perfection, my end. She somehow touches me inside. She calls up my innocence, my child, my hurt. She tells me it’s OK. She lets my tears out. She lets them out from far, far inside me. I stand there, looking up at the moon through the arms of the great, gentle beast. I cry, wailing inside. Not wanting to wake the neighbors with the pretty lights, not wanting to disturb them, wailing silently, for all I cannot do, all I fail to do, all I wish to do, all I am afraid to do. I have so much to learn.

After spacing out at the moon, I come inside the house, greeted by my little friends, whom I ignore way too much, like many of my friends. Why do I do that? Why do I let pass so many perfect, sweet, gentle moments in favor of some kind of thrill, a roller-coaster ride? I get hooked on far out orbits, swinging low, way low, on a glittering chariot, way, way too much.

My little, patient friends, warm, so free, so reliant, so poetic, they know me and cannot speak, they ground me, tell me things, remind me to eat, to sleep, to breathe, to love, to hug. They are so patient. They embody some subtle, effulgent fragments of a great spirit. They embody something, at least to my fertile, lumbering sense of it. How come we do the things we do? How can we be so sensitive and so seductive and so dull, crashing and flopping across exquisite landscapes, barely noticing, just passing, blinking, into some strange night.

I cross the bridge. I walk away from the river into the fields. I walk with the moon, hold hands with a tree, weep with the night, end.

The Shape of the Blanks, II

Leave the Blanks EmptyLeave the blanks empty and watch their shape evolve. Emptiness has shape. The space of emptiness has definition in relation to its surroundings.

There are numerous times each day when we compulsively fill in the blanks. When a stranger looks as us oddly, we search for the reason. “Is there a smudge on my face? Is my zipper undone? Am I ugly?” When a friend looks at us oddly, we become frantic, especially if the reason is unapparent. “Did I offend her? Did I forget something? Is something wrong?” Even asking for the reason often doesn’t satisfy our doubt. “Perhaps this person is hiding something to avoid hurting me.”

Years ago I read Roland Barthes’ “A Lover’s Discourse”. Barthes’ lighthearted observations of the bewildered lover’s frantic interior dialog offers an entertaining read, but also strikes close to many of our real experiences. When the beloved is late for a date, the lover’s thoughts ping-pong at hyper speed to gain some sense of the situation, running various vignettes across his vision: the beloved making love to someone else; the beloved, dead in the middle of the road; and so on.

In relationships, every look, word, tone of voice, silence, pattern of presence or absence is charted, dissected, rinsed, scrubbed and rehashed to squeeze out any and every drop of meaning. Ultimately, the meaning is contextual; the answers change like quantum particles, leaving more questions. The end result is little or no gain and lots of strain.

When I see someone going through this kind of self torture, it’s as if they are tumbling rocks. As I kid I used to have a rock tumbling kit. My friends and I would gather a dozen interesting small rocks and place them in the rock tumbler with gritty minerals to polish them over many hours. The results was shiny rocks. And that’s about what you get when you try to answer unanswerable questions. The answers may become shiny, but they’re still rocks.

When alone, we tend to fill every thought space with something. We judge, name, analyze, decide and dismiss. Most of these verbs are considered desirable activities when we are at work solving specific problems. But the rest of the day we need to balance ourselves with open awareness and open ended creativity, not answers. Even after we tire of filling in the blanks ourselves, we then turn on the TV to fill them for us.

Over years and decades of filling in the blanks, our persistent attempts to fill the void becomes a compulsive background noise like static. The photo at the beginning of this post depicts this constant state quite graphically. There is no possibility of white, peaceful space with this kind of static going on all the time.

The desire to know all the answers is a natural and comforting habit. We want to have everything tidy and finished. We cling to this habit tenaciously. But that’s not the way reality unfolds. It’s difficult to let go of this feeling of control. Allowing the answers to remain blank can feel like jumping into a void. But as we grow accustomed to the idea, we realize the blanks are not empty at all, but full of a wondrous, infinite possibilities.

The Shape of the Blanks

The Shape of the BlanksCan we ask oursevles questions without trying to answer with too much finality? In our busy, goal oriented society, it’s considered unproductive. We believe we need to fill in all the blanks.

There are questions which don’t necessarily have clear answers, at least right now. Who am I? What will become of me? Who is the perfect mate for me? What do I really want from life? Why am I like I am? Even questions like, What should I do today? can cause a compulsive filling in of the blank. Most of us would immediately jump to answer these, thinking we know exactly what the answers are or should be. Or perhaps it’s what we want them to be.

The process of being alive, of being human, rarely has a “fill in the blank” simplicity. The answers change. They evolve. Sometimes they are better left blank. Filling in the blanks may actually hurt us. It can create labels which limit us, box us in. If I answer the question Who am I? with “I am a selfish person, because I’ve been told that, and because I tend to take care of myself before others”, I inflict more damage than good. But if I say “I will acknowledge what others think of me, and I will take care of myself, but I know I am aware of others well being. I just don’t wrap my life around it. My way of showing that I care it different.” Then I leave open the possibility of change. The answer is more positive.

Even better is to simply leave the blank empty and watch its shape as we allow our thoughts to filter in and out of the space created by the question. Then more possibilities are allowed into the equation. The blanks can blossom with a creative opening of new answers we had never considered before.

When we face stress, we tend to label the stress as bad, something to be avoided as much as possible, something to minimize. This kind of filling in the blanks creates a gap in our motivation. It prevents us from flowing with the moment and the freedom to process the stressful situation with alacrity. By simply leaving those blanks empty we prevent blocking our own progress with negative thoughts. The shape of the blanks may loom and threaten us, but we can smile and watch as the clouds pass leaving our minds clear to tackle the issues at hand.

Krishnamurti was famous for answering his followers questions with questions. Tonally a question has a lift at the end, allowing it to remain unfinished, open. Rhetorically a question leaves the answer soft and malleable, ready for adjustments, or more questions. Few philosophical questions in life have definitive answers. Why not allow the answers to ebb and flow like the tide, which brings in new answers and uncovers others when leaving?